Here are two accounts of the Spanish exploration/conquest of Hispaniola:
- A letter from the explorer Christopher Columbus to a Spanish court officer who had helped secure the Spanish Crown’s financial support for his voyage
- An exposé written by Bartolomé De Las Casas, a Spanish Catholic priest and former member of the royal governor’s party, calling for the reform of Spain’s values
While reading these two accounts, pay close attention to these questions:
- What details and images are repeated in the piece?
- What is the author’s tone/attitude? What words/images convey this?
- Given what you know about each man’s backgroun and circumstances, what are his motives for choosing certain details to relay?
- How would you summarize what the author is saying?
- What details or issues are left out of each account?
Write a couple of paragraphs that relay your analysis:
Why do these authors represent the event this
particular way?
How does that affect our understanding of the
event?
Christopher Columbus, Letter to Luis de Santagel Regarding the First Voyage, 1493
Sir: As I am sure you will be pleased at the great victory which the Lord has given me in my voyage, I write this to inform you that in twenty’ days I arrived in the Indies with the squadron which their Majesties had placed under my command. There I discovered
many islands, inhabited by a numerous population, and took possession of them for their Highnesses, with public ceremony and the royal flag displayed, without
molestation.
The first that I discovered I named San Salvador, in remembrance of that Almighty Power which had so miraculously bestowed them. The Indians call it Guanahani. To the second I assigned the name of Santa Marie de Conception; to the third that of
Fernandina; to the fourth that of Isabella; to the fifth Juana; and so on, to every one a new name.
When I arrived at Juana, I followed the coast to the westward, and found it so extensive that I considered it must be a continent and a province of Cathay. And as I found no towns or villages by the seaside, excepting some small settlements, with the people of which I could not communicate because they all ran away, I continued my course to the westward, thinking I should not fail to find some large town and cities. After having coasted many leagues without finding any signs of them, and seeing that the coast took me to the northward, where I did not wish to go, as the winter was already set in, I considered it best to follow the coast to the south and the wind being also scant, I determined to lose no more time, and therefore returned to a certain port, from whence I sent two messengers into the country to ascertain whether there was any king there or any large city.
They travelled for three days, finding an infinite number of small settlements and an
innumerable population, but nothing like a city: on which account–they returned. I had tolerably well ascertained from some Indians whom I had taken that this land was only an island, so I followed the coast of it to the east 107 leagues, to its termination. And about eighteen leagues from this cape, to the east, there was another island, to which I shortly gave the name of Espanola. I went to it, and followed the north coast of it, as I had done that of Juana, for 178–[should be 188]– long leagues due east…
Espanola is a wonderful island, with mountains, groves, plains, and the country generally beautiful and rich for planting and sowing, for rearing sheep and cattle of all kinds, and ready for towns and cities. The harbours must be seen to be appreciated;
rivers are plentiful and large and of excellent water; the greater part of them contain gold. There is a great difference between the trees, fruits, and herbs of this island and those of Juana. In this island there are many spices, and large mines of gold and other metals.
The people of this island and of all the others which I have discovered or heard of, both men and women, go naked as they were born, although some of the women wear
leaves of herbs or a cotton covering made on purpose. They have no iron or steel, nor any weapons; not that they are not a well-disposed people and of fine stature, but they are timid to a degree. They have no other arms excepting spears made of cane, to
which they fix at the end a sharp piece of wood, and then dare not use even these.
Frequently I had occasion to send two or three of my men onshore to some settlement for information, where there would be multitudes of them; and as soon as they saw our people they would run away every soul, the father leaving his child; and this was not because any one had done them harm, for rather at every cape where I had landed and been able to communicate with them I have made them presents of cloth and many other things without receiving anything in return; but because they are so timid.
Certainly, where they have confidence and forget their fears, they are so open-hearted and liberal with all they possess that it is scarcely to be believed without seeing it. If anything that they have is asked of them they never deny it; on the contrary, they will offer it. Their generosity is so great that they would give anything, whether it is costly or not, for anything of every kind that is offered them and be contented with it. I was obliged to prevent such worth less things being given them as pieces of broken basins, broken glass, and bits of shoe-latchets, although when they obtained them they esteemed them as if they had been the greatest of treasures. One of the seamen for a latchet received a piece of gold weighing two dollars and a half, and others, for other things of much less value, obtained more. Again, for new silver coin they would give everything they possessed, whether it was worth two or three doubloons or one or two balls of cotton. Even for pieces of broken pipe-tubes they would take them and give anything for them, until, when I thought it wrong, I prevented it. And I made them presents of thousands of things which I had, that I might win their esteem, and also that they might be made good Christians and be disposed to the service of Your Majesties and the whole Spanish nation, and help us to obtain the things which we require and of which there is abundance in their country. …
And as soon as I arrived in the Indies, at the first island at which I touched, I captured some of [the people], that we might learn from them and obtain intelligence of what there was in those parts. And as soon as we understood each other they were of great
service to us; but yet, from frequent conversation which I had with them, they still believe we came from the skies. These were the first to express that idea, and others ran from house to house, and to the neighbouring villages, crying out, “Come and see the people from the skies.” And thus all of them, men and women, after satisfying themselves of their safety, came to us without reserve, great and small, bringing us something to eat and drink, and which they gave to us most affectionately.
Bartolomé De Las Casas, The Very Brief Relation of the Devastation of the Indies, 1542
On the Island Hispaniola was where the Spaniards first landed, as I have said. Here those Christians perpetrated their first ravages and oppressions against the native peoples. This was the first land in the New World to be destroyed and depopulated by the Christians, and here they began their subjection of the women and children, taking them away from the Indians to use them and ill use them, eating the food they provided with their sweat and toil. The Spaniards did not content themselves with what the Indians gave them of their own free will, according to their ability, which was always too little to satisfy enormous appetites, for a Christian eats and consumes in one day an amount of food that would suffice to feed three houses inhabited by ten Indians for one month. And they committed other acts of force and violence and oppression which
made the Indians realize that these men had not come from Heaven. And some of the Indians concealed their foods while others concealed their wives and children and still others fled to the mountains to avoid the terrible transactions of the Christians.
And the Christians attacked them with buffets and beatings, until finally they laid hands on the nobles of the villages. Then they behaved with such temerity and shamelessness that the most powerful ruler of the islands had to see his own wife raped by a Christian officer.
From that time onward the Indians began to seek ways to throw the Christians out of their lands. They took up arms, but their weapons were very weak and of little service in offense and still less in defense. (Because of this, the wars of the Indians against each other are little more than games played by children.) And the Christians, with their horses and swords and pikes began to carry out massacres and strange cruelties against them. They attacked the towns and spared neither the children nor the aged nor pregnant women nor women in childbed, not only stabbing them and dismembering them but cutting them to pieces as if dealing with sheep in the slaughter house. They
laid bets as to who, with one stroke of the sword, could split a man in two or could cut
off his head or spill out his entrails with a single stroke of the pike. They took infants from their mothers’ breasts, snatching them by the legs and pitching them headfirst against the crags or snatched them by the arms and threw them into the rivers, roaring with laughter and saying as the babies fell into the water, “Boil there, you offspring of the devil!” Other infants they put to the sword along with their mothers and anyone else who happened to be nearby. They made some low wide gallows on which the hanged victim’s feet almost touched the ground, stringing up their victims in lots of thirteen, in
memory of Our Redeemer and His twelve Apostles, then set burning wood at their feet and thus burned them alive. To others they attached straw or wrapped their whole bodies in straw and set them afire. With still others, all those they wanted to capture alive, they cut off their hands and hung them round the victim’s neck, saying, “Go now, carry the message,” meaning, Take the news to the Indians who have fled to the
mountains. They usually dealt with the chieftains and nobles in the following way: they made a grid of rods which they placed on forked sticks, then lashed the victims to the grid and lighted a smoldering fire underneath, so that little by little, as those captives screamed in despair and torment, their souls would leave them….
After the wars and the killings had ended, when usually there survived only some boys, some women, and children, these survivors were distributed among the Christians to be slaves. The repartimiento or distribution was made according to the rank and
importance of the Christian to whom the Indians were allocated, one of them being given thirty, another forty, still another, one or two hundred, and besides the rank of the Christian there was also to be considered in what favor he stood with the tyrant they called Governor. The pretext was that these allocated Indians were to be instructed in the articles of the Christian Faith. As if those Christians who were as a rule foolish and cruel and greedy and vicious could be caretakers of souls! And the care they took was to send the men to the mines to dig for gold, which is intolerable labor, and to send the women into the fields of the big ranches to hoe and till the land, work suitable for strong men. Nor to either the men or the women did they give any food except herbs and
legumes, things of little substance. The milk in the breasts of the women with infants dried up and thus in a short while the infants perished. And since men and women were separated, there could be no marital relations. And the men died in the mines and the women died on the ranches from the same causes, exhaustion and hunger. And thus
was depopulated that island which had been densely populated.
Columbus, Christopher. Letter to Luis de Santagel Regarding the First Voyage, 1493. Christopher Columbus and the New World of His Discovery — Complete, Ed. Filson Young. Good Press, 2019.
De Las Casas, Bartoleme. Brief Account of the Devastation of the Indies (1542). Swarthmore.edu, swarthmore.edu/SocSci/bdorsey1/41docs/02-las.html.
